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John M. Nicholas [8]John Morton Nicholas [1]
  1.  10
    Newton's Extremal Second Law.John M. Nicholas - 1978 - Centaurus 22 (2):108-130.
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  2. Problems of Cartesianism.Thomas M. Lennon, John M. Nicholas & John W. Davis - 1984 - Revue Philosophique de la France Et de l'Etranger 174 (4):471-474.
    The typical Cartesian collection contains papers which treat the problems arising out of Descartes's philosophy as though they and it appeared for the first time in a recent journal. The approach of this collection is quite different. The eight contributors concentrate on problems faced by Cartesianism which are of historical significance. Without denigrating the importance of the technique of exploiting the texts in a manner that appeals to contemporary philosophical interests, the contributors show how Cartesianism was shaped over time by (...)
     
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  3.  86
    Leibniz: Apperception, perception, and thought.John M. Nicholas - 1979 - Journal of the History of Philosophy 17 (1):96-98.
  4.  32
    Lessons from the history of science?John M. Nicholas - 1984 - Behavioral and Brain Sciences 7 (4):530-531.
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  5.  9
    Science and ScepticismJohn Watkins.John M. Nicholas - 1986 - Isis 77 (1):124-125.
  6.  24
    The logic of empirical theories.John M. Nicholas - 1972 - Studies in History and Philosophy of Science Part A 3 (2):194-195.
  7.  6
    Robert McRae, "Leibniz: Apperception, Perception, and Thought". [REVIEW]John M. Nicholas - 1979 - Journal of the History of Philosophy 17 (1):96.
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  8.  50
    The Causation Debate in Modern Philosophy, 1637-1739. [REVIEW]John M. Nicholas - 2001 - Dialogue 40 (4):824-825.
    Kenneth Clatterbaugh has written a valuable exposition and discussion of a century of upheaval in metaphysics and natural philosophy, tracing the gutting and reworking of Aristotelian causality from its uncomfortable scholastic context into a leaner and meaner instrument of secularized scientific explanation. The book examines key figures directly, evaluates prominent interpretations from the recent literature, and also puts Clatterbaugh’s own useful and definite stamp on the story. This includes the usual philosophical suspects—Descartes, Locke, Leibniz, Berkeley, Hume—and their weighty philosophical interlocutors (...)
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